a game of cards
norman cousins
even since i h to read books on philosophy, i have been intrigued by the discussions on the nature of man. the philosophers have been debating for years about ood or primarily evil, regarious or self-centered, is predetermined.
as far back as the socratic dialogues in plato, and even before that, man has been baffled about himself. he knoreat and noble deeds, but then he is oppressed reat doing.
and so he ood and evil in man, over free ood and evil, both altruistic and selfish. he enjoys free e his chemistry or his relatives or his physical endoht do out the good or evil, that enable him to be nobler and a responsible member of the human race. and so far as free i heard in india on a recent visit to the subcontinent may be along. free ame of cards. the hand that is dealt you represents determinism. the ht to attempt to bring about and safeguard those conditions that tend to develop the best in man. about the e scale. and today the conditions of fear in the men everyo, the greek hts of creative intelligence and achievement, disintegrated under the pressure of fear. today, too, if i have read the signs correctly in traveling around the reat fear. there is fear that the human race has exhausted its margin for error and that into another great conflict that ress. and people are fearful because they don’t s that are more important than peace itself—moral, democratic, and spiritual values.
the problem confronting us today is far more serious than the destiny of any political system or even of any nation. the problem is the destiny of man: first, o on to the greatest golden age in history, an age roood that resides . and he has only to mobilize his rational intelligence and his conscience to put these resources to work.
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